The vast majority of modern society and people live in Passion and Ignorance. In this case, vanity follows from egoistic guidelines and concepts; this is a direct consequence and an absolutely predictable result.
Vanity ranks third among negative qualities people endowed with an evil nature of manifestation of such personality qualities as - Vanity, Rudeness, etc.
Three personality qualities that are the opposite of personality quality are, and.
Vanity and imitation of Self-development
Among the main manifestations one can name such properties of Vanity as imitation of self-development. By simulating its own growth, Vanity achieves self-satisfaction from the illusion of its own superiority.
Self-affirmation, inherent in Vanity, is precisely used in the PR of one’s imaginary abilities to receive honors, admiration and approval, proof that one is better than others. Vanity is spiritually paralyzed; it lacks even the desire for personal growth.
Vanity strives to appear more significant than it actually is. To be someone, you need to strive for improvement, self-realization, and in order to appear, it is enough to assert yourself at the expense of others, pseudo-develop, humiliate, belittle and ridicule other people.
A vicious state of personality in the advanced stages of Vanity can develop into star fever and delusions of grandeur. Constant expectation of praise, smug paranoia, when a person, without any reason, imagines that he is God, a King and a Genius.
The other side of Vanity is empty display of oneself. One cannot look at the result of Vanity without regret and sadness. Vanity, clearly understanding how much it loses by separating from ordinary people, is often disguised under external signs of Simplicity.
Since vanity involves encountering similar people in the outside world, it gives rise to Malice, Intrigue, Envy and Hatred of one's own kind.
Vanity is the most disgusting vice, the most unpleasant for everyone, because every person without exception suffers from it, and two vanities never love each other.
Vanity is insatiable
Vanity is insatiable and demands new praise and is offended, irritated and conflicted when the praise ends. Gradually, vanity develops into an eternally offended, dissatisfied personality, constantly complaining about someone.
Vanity, insatiable for honors and glory, leaves behind a ruined garden, replacing true Happiness with intrigues, deceit, enmity, intrigue and speculation.
Vanity replaces Truth with lies and slander, with the sole purpose of achieving fame and going down in history.
Vanity is cruel
Death, wounds, loss of family, destruction of loved ones - nothing is scary for Vanity. The monstrosity of the actions of a vain man is simply amazing. Vanity says, no matter how dear, no matter how dear many people are to me, my father, sister, wife are the people dearest to me - but no matter how scary and unnatural it seems, I will give them all now for a moment of glory, triumph!
Signs of Vanity:
- Increased attention to praise
- The desire to attract attention
- The desire to stand out, be different, surprise, impress
- Intolerance to reproaches and criticism
- Constantly looking at yourself from the outside
- Evaluating your actions from the perspective of others
- The desire to leave a memory of oneself, even a negative one.
- Vanity is susceptible to flattery and is dependent on people’s assessments
Vanity is present to some extent in every person. On the scale Simplicity > Modesty > Vanity you need to clearly see your location. Modesty is the absence of desire for honor, and Vanity is the opposite. In the ability to listen, perceive new things, react to praise, peace, restraint, not pretentiousness and not intrusiveness in communication, you can test yourself for a tendency to Vanity. Be vigilant so that extreme forms of Vanity do not overwhelm you.
Vanity has many faces and takes a thousand different forms. There is no need to fight it, it does not give results. Only with age, with the fading of personal charm, Vanity, changing the taste of Happiness, taking the position of the concept of Goodness, gradually levels out its Vanity, although the likelihood of such a step is very small.
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Vanity is an excessive belief in one's own abilities or in one's attractiveness to others. (vanity, Wikipedia).
Until the 14th century, the term had no narcissistic connotation, and simply meant futility. The related term vain glory is now often seen as an archaic synonym for vanity, but it originally meant unjustified boasting. Now the word "glory"» is considered to have exclusively positive meaning, although the Latin term gloria (from which it comes) means boasting and is often used as a negative criticism.
In Christian theology, vanity makes a person believe that he does not need God. This is a kind of self-idolatry: such a person rejects God because he can rely on himself. It is, in fact, one of the most important sins and gives rise to other sins.
What is vanity: the meaning of this word
Vanity is the definition of, which is vain (empty or devoid of reality). This word is associated with insignificance, arrogance, presumption, pride and is their manifestation. A vain person feels superior to others, whether intellectually or physically.
In this sense, vanity hides feelings of inferiority and the desire to be accepted by others. By expressing his merits, a vain person tries to prove that he is better than others and expects applause and admiration from others.
Good way understand what it is - the myth of Narcissus. The most popular version of the story is that Narcissus was a young man in love with himself. One fine day, looking at the reflection of his beautiful face in the lake, he remained absorbed and enchanted, unable to distance himself from the image. In the end, Narcissus died(he committed suicide, drowned himself, or was unable to leave a reflection of his image, depending on the version), and grew up in his place beautiful flower.
In religion and philosophy
In many religions, vanity in its modern sense is considered a form of idolatry in which a person places his trust in the greatness of God for the sake of his own image and thereby becomes separated and, perhaps over time, cut off from the divine grace of God. In Christian teachings, vanity is considered an example of one of the seven deadly sins.
“Everything is vanity”, quoted from the Latin translation of the Book of Ecclesiastes. This expression is also translated as “all is vanity of vanities,” which speaks of the ultimate futility of humanity’s efforts in this world.
Vanity is the queen of all sins (Gregory the Great), and it is a special sin against God. In spiritual realities he elaborates, mainly in the rejection of the Truth of Faith or the Laws of God, which are interpreted and disseminated through the Church.
In the sin of vanity, a person actually denies the action of the Holy Spirit both in the truths of the Faith and in moral doctrine. With the sin of vanity, man glorifies himself.
Vanity (or behavior) can refer to goods such as:
- appearance;
- wealth;
- culture;
- intellectual potential, etc.
Or to spiritual benefits (religious life, charisma).
The temptation of vanity, without the consent of reason, is not a sin, since the proposal, perhaps made by Satan, can be very strong.
This can happen if your entire existence is intended for the glory of your own personality.
The sin of vanity can play an important role in more serious sins, as in the case of the physical aspect with which one can tempt others with lust (see Salome).
1) Vanity, intended to glorify God, is not a sin:
Matthew (V, 16): “So let your light shine before men, that they may see your good works and glorify your Father in heaven.”
2) Vanity for converting a neighbor is not a sin:
If someone wants to please people in order to lead them to faith, this is virtuous and commendable.
Symbolism
In Western art vanity was often symbolized by the peacock, and in biblical terms - the harlot of Babylon. During the Renaissance, it invariably represented a naked woman, sometimes sitting or lying on a sofa. A woman combs her hair with a comb and a mirror. The mirror is sometimes held by a demon. Symbols of vanity include jewelry, gold coins, a purse, and often the figure of death.
In his table of the seven deadly sins, the artist Hieronymus Bosch depicts a woman admiring herself in a mirror held by the devil. Behind her is an open jewelry box.
In the movie The Devil's Advocate, Satan (Al Pacino) claims that "vanity is his favorite sin."
Such works of art serve to warn viewers of the ephemeral nature of youthful beauty, as well as the brevity of human life and the inevitability of death.
In psychology
The term narcissism instead of vanity appeared towards the end of the nineteenth century with the birth of the first psychoanalytic studies. Today, narcissism and vanity are mistakenly used interchangeably.
When it is called narcissism, vanity takes on a neatly pathological connotation, but the present word narcissism indicates a real personality disorder.
In human behavior
Vanity in human behavior seen as useless and childish self-gratification; lack of moral values; superficiality, lack of seriousness.
Analog dictionary Latin language explains the meaning of this word as:
- immodesty;
- yoke;
- arrogance;
- narcissism;
- egocentrism.
From this word follow such actions as: making oneself beautiful, being important, bragging.
In his dictionary of synonyms, the philosopher Niccolo Tommaseo places the term “vanity” (in the context of human behavior) in the semantic area of pride, along with disgust and contempt. This is a vain opinion of merit combined with a desire to turn one's merit into vain things.
As a rule, vanity is defined as an excessive desire to realize one's own perfect image(perfect, from the subject's point of view).
The concept of vanity is expressed in Greek mythology, synthetic and in an exact way, through the figure of Narcissus - young man, in love with the image of himself.
There are two ways to deal with this sinful behavior.. One way is to turn to peace, light and bliss through prayer and meditation. When peace, light and bliss descend, pride and ego disappear. This is a spiritual approach. True, it requires some preparation.
There is also a practical approach that is quite effective on an ordinary human level. Let's say you are a good singer and you are very proud of your voice. Ask yourself if you really are the best singer on earth. Your immediate answer will be no, there are many people who sing much better than you.
If you have studied and become a great scientist, you may feel that you have every reason to be proud. But if you are sincere and ask yourself whether you are the greatest scientist on earth, your immediate sincere answer will be no. There are people who are far superior to you in knowledge and wisdom.
How can you be swollen with pride? when you know there is someone who is superior to you in their field? We are proud of ourselves because we feel that we have achieved something that others have not achieved. But the moment we see that there are others who are far beyond our capabilities, our achievements fade and pride must also die.
The difficulty with this approach is that we can fight vanity this way for five days or five months or five years, but the time comes when we forget about others who have surpassed us in our field. Again we enter into ignorance and accumulate our ego and pride.
Then after a while, perhaps sincerity is emerging again. Nobody wants to constantly deceive themselves. This means that sincerity must come to the fore and help us get rid of vanity, which is not a solution to anything.
Vanity is the desire for vain, that is, vain, empty glory. Why empty, vain? After all, people sometimes strive for a really very high position in society; their ambitions are limitless.
The word “vain” also means “perishable, fleeting.” Any earthly glory, in comparison with what the Lord has prepared for those who love Him, is only dust and ashes, steam rising from the ground and immediately disappearing. But earthly glory is futile not only on the scale of eternity. Even in the short period of our earthly life, fame, high position, position, fame are the most unreliable and short-lived things. But, nevertheless, many people strive for fame, honor and respect. And some make an idol out of it, turning vanity into an end in itself. But not only those who are completely obsessed with this passion suffer from vanity. Unfortunately, vanity is inherent in all of us to varying degrees. Everyone wants to look better in their own eyes, and most importantly, in the eyes of others, better than they really are. Any of us is pleased when he is praised, appreciated, and not scolded. Almost everyone strives to occupy a significant position in the society in which they move. But this is not what the Lord teaches us.
One day the mother of the sons of Zebedee and her sons came to Christ, bowing and asking Him for something. He said to her: “What do you want?” She says to Him: “Tell that these two sons of mine may sit with You, one on Your right hand and the other on Your left in Your Kingdom.” Jesus answered, “You do not know what you are asking. Can you drink the cup that I will drink, or be baptized with the baptism with which I am baptized?” They tell Him: “We can.” And he says to them: “You will drink My cup, and you will be baptized with the baptism with which I am baptized, but to let you sit on My right side and on My left does not depend on Me, but on whom My Father has prepared.” Hearing this, the other ten disciples were indignant at the two brothers. Jesus called them and said: “You know that the princes of the nations rule over them, and the nobles rule over them; but let it not be like this between you: who wants to be between you? O the greatest may be your servant; and whoever wants to be first among you must be your slave; for the Son of Man did not come to be served, but to serve and to give His life as a ransom for many.” (Matthew 20:20-28).
Neither this woman nor the apostles knew yet what the Lord must endure in earthly life. They, like all the Jews of that time, imagined the Messiah as an earthly king who would free them from the hated Roman rule and restore the kingdom of Israel, where he would give the Jews power and privileges.
Vanity, hidden and obvious
Vanity can be a passion, the meaning of life, or it can be petty, everyday, but this does not mean that it is not dangerous, because a mighty tree grows from a small seed, and a big river “begins from a blue stream.”
Often in confession one can observe such a picture. A man comes who has been going to church his entire adult life and begins to seem to confess, but apparently not: “Yes, I, of course, am a sinner (like everyone else) in this, that, and that. In word, deed and thought, but this is all by pure chance, by misunderstanding, but in general I am an exemplary Christian, I go to church, read the Gospel, do good deeds.” Moreover, such a person naturally knows that passage from the Gospel of Luke, which is read in church on the Sunday of the Publican and the Pharisee, before Great Lent. The Pharisee says about himself: “God! I thank You that I am not like other people, robbers, offenders, adulterers, or like this tax collector: I fast twice a week, I give a tenth of everything I get” (Luke 18:11-12), but to He, of course, does not attribute these gospel words to himself. Or a similar situation: an elderly woman in confession names a sin, for example: “I’m irritated, angry,” and then describes in all the details how and who pushed her to this sin: “Well, how can you not sin here, again the son-in-law came drunk, I couldn’t take out the trash, so we had a fight. But I’m good, and anyway it’s not me, but he angered me.” Such a confession, of course, will not bring any benefit. Because it is built on vanity. A person is afraid, even at the lectern, in front of the priest, to appear even a little worse than he thinks to himself. But before God we will not appear purer than we are!
In such situations, even to young priests everything is clear: a person is in captivity of petty vanity, afraid of damaging his name (or, as it is now fashionable to say, image) of a pious Christian or a zealous parishioner: God forbid he says something unnecessary that could be thrown at him shadow and change your opinion about him.
Saint Ignatius (Brianchaninov) says that one of the manifestations of vanity is “the shame of confessing one’s sins, hiding them before people and the spiritual father. Cunning, self-justification."
Why did the holy fathers, ascetics, who seemingly conquered all passions, see their sins as countless as the sand of the sea? Precisely because they overcame vanity and acquired humility. There was no need for them to appear in their own eyes and in the eyes of other people less sinful than they were. Approaching God, they saw themselves as insignificant before the greatness of the Creator. Remember how: who will he consider himself to be when he approaches the emperor of the Byzantine Empire? And he answered: “Almost a poor man.” How closer person to God, the more objectively he evaluates himself.
Let us move from hidden, secret vanity to open vanity. Vanity is a very powerful motivator that helps people achieve great success. Let's look at the so-called “stars”, famous people whose activities are related to art, show business or sports. These people almost always serve the idol of vanity. They place this deity on the altar best years life, health, family happiness, motherhood. Everything that is usually of great value to a person is sacrificed to vanity. All for the sake of one thing: to stay a little longer on the crest of glory, to bask in its rays. A famous opera singer, who recently divorced his wife, was asked what was higher for him: family or career, success; he confidently replied that he would even sacrifice his family for the sake of growth in his profession. Singing and music are the most important things in life for him. The Monk Ambrose of Optina said correctly: “Where there is a voice, there is a devil.” The devil of vanity.
What about professional sports? This is sheer vanity. Childhood, youth, health, all free time is given over to hanging a gold-plated or silver-plated circle made of a far from precious metal on the chest. The efforts made are superhuman, the body works for wear and tear. I had to communicate with professional athletes, almost every night is torture for them, their whole body, all old injuries and fractures begin to hurt. There is even a joke: “If an athlete doesn’t have any pain in the morning, it means he’s already dead.” And how much intrigue, envy and crime there are around show business, sports and politics!
If a person is already rooted in the passion of vanity, he cannot live without fame, life loses all meaning. Aging “stars” take advantage of any scandal, even directing and creating it themselves, in order to stay at the top of the star Olympus for at least a couple more years. Although, it would seem, everything that was possible has already been achieved, all awards, titles, regalia, and wealth have been received. Vanity is a drug, without it their life is impossible. Vanity goes hand in hand with envy. The vain person does not tolerate competition or rivalry. He is always the first and only. And if someone is ahead of him in something, black envy begins to gnaw at him.
It is very difficult to communicate with a person who is vain, narcissistic, and prone to boasting. After all, the word communication means that we have something with the interlocutor general, and the vain person is only interested in his own person. His “ego”, self-esteem is above all. The pronoun “I” and its case forms “at me”, “to me” occupy the first place in his speech. All this, at best, causes smiles from others, and at worst - irritation, envy and alienation. On the contrary, a modest person treats himself with self-irony, is always a pleasant conversationalist, he has many friends, it is pleasant to communicate with him. In conversation, he listens more than he speaks, avoids verbosity and never sticks out his “I”. A vain person infected with “star fever” risks being left alone, because he loves only himself and his vanity.
Vanity can have not only rough, direct forms, but also dress itself in humble, even monastic, robes. Paradoxically, a vain person can even perform ascetic deeds and be proud of his “humility.” Fueled by vanity and the enemy of the human race, such a would-be monk can be very successful in his “exploits,” but the Lord will certainly humble him. Two brothers lived in Constantinople, laymen; they were very pious and fasted a lot. One of them went to a monastery and became a monk. He was visited by his brother who remained in the world. Then he saw that the monk was eating at lunchtime, and, tempted, said to him: “Brother, in the world you did not eat food until sunset!” The monk answered him: “It’s true! But in the world I was fed through my ears: empty human words and praise fed me a lot and eased the labors of asceticism.”
When we are undertaking any good deed, we need to be especially on guard so as not to be captivated by vanity. After all, very often, when we help people, deep down in our souls we are driven by pride and vanity, and, having seemingly done a good deed, we can spoil all the work by expecting vain praise. He who works for the sake of vanity and praise already receives a reward here, which means he will not receive it from the hands of the Creator. Sometimes we can observe how easily and quickly things go if we are driven by vanity, and, conversely, with what difficulty and what temptations a truly good deed, started without a secret desire to receive praise and self-satisfaction, sometimes progresses. If we have succeeded in anything, we need to more often remember the words of the prophet David: “Not to us, Lord, not to us, but to Your name give glory” (Ps. 113:9). And it is especially useful if we are not only not rewarded for our work, but, on the contrary, are even reviled. St. Isaac the Syrian says: “Drink reproach as the water of life.” This is the kind of thing that will truly benefit the soul. And “God gives thanks for the ungrateful,” as one of my good friends, now deceased, said.
One holy father said that reward is not for virtue, not for work for it, but for the humility that is born from this.
Saint Theophan the Recluse calls vanity a “household thief”; it creeps up unnoticed and steals from us the work that we have undertaken for the sake of God and our neighbor, and the reward for it. The same thing happens when, out of boasting, we begin to tell other people about our good deeds, robbing ourselves of the opportunity to receive a reward from the Lord for them. Vanity can also steal prayerful works if they are performed without humility.
Fighting passion
How can we fight this cunning serpent, which gradually creeps into the soul and steals our works, reducing them to nothing?
As has already been said many times, by contrasting it with the opposite virtue - humility. For example, it is known that pride and resentment are a product of vanity. A person who does not tolerate criticism, is easily vulnerable, instantly takes offense and seems to say to himself: “How dare they? After all, I’m not like that, I’m good! How can they say that?" And although it will be unpleasant for us to hear this, most likely our offenders and critics are right. Well, maybe not 100%. After all, it’s clearer from the outside. We always imagine ourselves better than we really are, we forgive ourselves a lot that we would not tolerate in others. So there is something to think about. A touchy critic is despondent, but for an intelligent person it is a stimulus for growth. Criticism generally invigorates and does not allow you to rest on your laurels, it forces you to correct. We must not only not be offended, but bow at the feet of the offenders as our educators, who at the right time “punch us in the nose” and clip the wings of our vanity.
Resentment, like anger, must be extinguished when it is still a small ember, a spark, before the flame of resentment flares up. If you don't add logs to the fire, it will go out. If you don’t “salt” the grievance, don’t cherish it, but try to forget it as soon as possible (or simply change your attitude towards criticism, that is, take it into account), the grievance will quickly pass.
Spiritual people, ascetics, not only are not afraid of reproach, but also joyfully accept it, as if they were asking for it, thereby hiding their exploits.
From Saint Theophan we also find advice on how to overcome vanity through humility. He writes to one woman: “It’s good not to sit down in church. And when vanity comes, sit down on purpose so that you can tell your thoughts when you start to feel vanity: after all, you sat down yourself. One father, when the thought of vanity came that he was fasting a lot, went out early to where there were a lot of people, sat down and began to eat bread.”
So, let's remember that vanity begins with little things: you boasted to someone good deed, somewhere they gladly accepted praise and flattery. And there it is not far before passion settles in our soul. To prevent this from happening, let us monitor vanity at the very beginning, treat ourselves critically and often say: “Not to us, Lord, not to us, but to Your name.”
Date: 2014-04-16
Hello site readers.
In this article we will consider such a human threshold as vanity. What is vanity? Why are people vain? And is it possible to get rid of vanity? We will talk about these issues in this article. So let's start with the first question.
What is vanity?
Vanity is formed from two words: vain and glory. Vanity is a person’s desire to look good in front of others, the desire to show his superiority, to assert himself, and so on. To put it simply in simple language vanity is the desire for glory. Vanity is one of the eight sins. Vanity is very close to and. Many people have a strong desire to occupy a very high position in society. This desire for everything fast is innate and embedded in us at the genetic level.
Vanity is like a star fever. Trying to stand out isn't a terrible thing. When a person strives to stand out from the herd, this means that he is endowed with leadership qualities. But this article is not about leadership, but about vanity. IN explanatory dictionary The great Vladimir Ivanovich Dahl defines the term vanity as a human property, which is expressed in a greedy search for worldly fame, a desire for honor, praise, the need for recognition of imaginary merits by those around him, and a tendency to do good deeds for the sake of praise. Many vain people even ready to listen.
Vanity is good because, thanks to lust and desire, it pushes a person towards development and growth. Yesterday I wrote an article about, in which I also insisted that it is not bad when something has a strong meaning for a person. Something must motivate a person, and even if it is vanity. The main thing is that he act and not sit on the couch waiting for a miracle.
A vain person feels constant internal discomfort and dissatisfaction. Vanity is like a drug that kills a person from the inside, poisons his soul and does not allow him to exist in peace. This can be compared to famine or collapse.
Vanity itself is bad for the person himself. Eternal Desire being the center of attention often causes a person to behave rashly, thereby distancing himself from his goal. A vain person is ready to humiliate other people in order to prove his greatness and superiority. In the end he is left alone. Nobody recognizes him, loves him or respects him. Recognition can only be achieved in the opposite way.
How to recognize a vain person? Usually, a vain person strives for praise. As I said above, he is ready to listen to flattery. He will try to do everything to deserve this praise, otherwise he will walk around like a shabby person. For example, a spouse behaves towards his significant other in front of other people completely differently than in private, when he (she) can afford to be rude and rude.
Another sign is when a person expects approval from his choices. For example, a guy introduced his girlfriend to his relatives, and now he expects praise and approval from them. And if he receives praise, then he is ready to get married, and if not, then he will leave the girl. In this case, we are not talking about love, since there is none at all.
But is it possible to get rid of vanity? In fact, you can get rid of everything. There is a similar term to vanity. This is ambition. Ambition is interpreted as the desire for honor, fame and high position in society. Simply put, it is the desire to do some things better than others, to be number one. This is a desire. Is there a difference between vanity and ambition? Eat. Vanity is vain power. This is resting on your laurels. Ambition is an honor to love. All successful people definitely ambitious. They enjoy the process. And to get rid of vanity, it needs to be replaced with ambition. Striving to be number one isn't such a bad thing. This is cool. A successful, ambitious person deserves recognition and respect.
Almost everyone knows the meaning of this concept, but let's discuss it in more detail.
Every person, to some extent, wants to look better than others, develop and improve themselves. This can be considered both the only motivation for self-development and a sign of unhealthy pride. Usually, the desire to look good in front of society, to show one’s superiority or to assert oneself at the expense of someone is called vanity. It arises when a person is lost in life, he does not know what to do, he is looking for the meaning of his existence, and if he does not find it, then he is in a state of depression and dissatisfaction.
Definition: Vanity (from vain (vain) + glory) - the desire to look good in the eyes of others, the need to confirm one’s superiority, sometimes accompanied by the desire to hear flattery from other people.
Most often, vanity manifests itself when a person wants to achieve certain heights, but realizes that he does not reach them. He feels that his work in this area is in vain, but because of his own cowardice, he does not strive to change anything in his life. He begins to convince himself and those around him that he occupies exactly his place in society and seeks support from other people, deceiving himself first of all.
Bad or good
Considering vanity, on the one hand, we can say that it is the main tool that helps to find a path to your goals. For example, if a person is deservedly praised, then he accepts the praise. She gives him confidence own strength, allows him to discover new talents and inspires him to move forward to success.
The other side is the way to achieve the goal. If a person forgets about family, health and life values, then nothing will interest him except his own person. And such people practically do not have friends and acquaintances.
A vain person is very dependent on the opinions of others. His opinion is the opinion of the majority. He tries by any means to attract the attention of the people around him to himself. A person forgets about developing his spiritual and intellectual knowledge, vanity becomes his value.
Sometimes vain people take pleasure in being treated with disdain or even hated. The main goal has been achieved – everyone’s attention is focused on them.
Is it possible to get rid of vanity?
If we consider this problem globally, then in order to avoid excessive vanity, you need to be honest with yourself. It is honesty and timely tact that can bring respect from everyone around you.
An equally important assistant in solving this problem is a true and faithful friend. Only he can give the necessary advice or turn your thoughts into in the right direction. If it so happens that there is no such person, then the main principle of your life may be the phrase: “Be careful of those people who praise you. They can deceive you without even realizing it.”
In this case, you should be wary of outright and unfounded flattery. People may have various reasons to praise you. Maybe they themselves want to assert themselves from excessive interest in your person. Or they pursue certain goals (the desire to gain sympathy on your part or to win you over to receive some benefit, etc.). That is why they constantly praise you.
Another way to get rid of vanity is hard work. Start doing productive work, develop in your work field and forget about laziness. This is the only way you can cope with the current situation.
It should be remembered that a vain person in the eyes of those around him looks very funny and pitiful. It is better to hold back well-deserved praise and not look like a laughing stock in the eyes of others than to allow a moment of weakness and take a less than successful place in society.